page17Alef_Kabbala

These are arranged in chronological order. Please scroll down to the end for the most recent recording, which is highlighted.

January 2009: There was no meeting at the Alef Group for Sedra Vayigash but there was a talk at Neshei Chabad in London (Stamford Hill) exploring the discourse for Vayigash delivered by the Lubavitcher Rebbe in 5725 (Dec.1964). This was later published for the Lubavitch festive day 'Heh Tevet' (5th Tevet). The discourse concerns the relationship of Joseph and Judah, and elaborates on the significance of the Amidah prayer. CLICK HERE TO LISTEN TO THE DISCOURSE FOR VAYIGASH 1964

The Alef Kabbala Group (6 January 09) explored a discourse by the Lubavitcher Rebbe for Sedra Vayechi 5738 (Dec 1977). This begins with the words of Jacob's blessing to Judah, and presents the four sons of Jacob - Reuben, Shimon, Levi and Judah - as representing the different paragraphs of the Shema, and the Amidah, expressomg differnt aspects of one's relationship with the Divine. CLICK HERE TO LISTEN TO THE DISCOURSE FOR 'VAYECHI' 1977 DESCRIBING CONTRASTING DIMENSIONS OF THE SHEMA AND AMIDAH

The Alef Kabbala Group (13 January 09) explored a discourse by the Lubavitcher Rebbe for the Sedra Shemot, taught in 1976. The extended darkness of Exile leads to the boundless radiance of Redemption. CLICK HERE TO LISTEN TO THE DISCOURSE FOR 'SHEMOT' 1976

The Alef Kabbala Group (20 January 09) explored a discourse by the Lubavitcher Rebbe for the Sedra Vaera, taught in 1975. The session was led by Rabbi Yisrael Weisz. CLICK HERE TO LISTEN TO THE DISCOURSE FOR 'VAERA' 1975

The Alef Kabbala Group (27 January 09) explored a discourse by the Lubavitcher Rebbe for the Sedra Bo, taught in 1984. This concerns the daily Exodus which is the spiritual service of the individual, which is explained as a subtle quality of self-realisation in which mind and emotion are joined. CLICK HERE TO LISTEN TO THE DISCOURSE FOR 'BO' 1984

The Alef Kabbala Group (3 February 09) explored a discourse by the Lubavitcher Rebbe for Yud Shevat (10 Shevat, the Yahrzeit of his predecessor and father-in-law Rabbi Yosef Yitzhak) taught in 1969. This discusses the final discourse of Rabbi Yosef Yitzhak, Bati LeGani, which presents a global view of the task of the individual in the world: to create a dwelling for the Divine Presence. This is achieved by discovering the light which comes from the darkness, the product of the inner struggle of the individual within his or her own being. The determination (Netzach) expressed in this battle reaches the Essence of the Divine. CLICK HERE TO LISTEN TO THE DISCOURSE 'BATI LEGANI' FOR 10 SHEVAT 1969

The Alef Kabbala Group (10 February 09) explored a discourse by the Lubavitcher Rebbe on the words "I am the L-rd your G-d who took you out of the Land of Egypt", the first of the Ten Commandments, which feature in Sedra Yitro. This discourse was taught on the eve of Shavuot in 1989, when the account of the Giving of the Torah and the Ten Commandments are read in the synagogue. An intriguing theme in the discourse is the continuous nature of the Giving of the Torah: hence in the blessing on the Torah one praises G-d "Who gives the Torah" in the present tense. This theme is amplified in a section of a talk given by the Rebbe published in Sefer HaSichot 5752, p.507 (Siyum on Berachot and Moed Katan), which considers the idea that whatever a seasoned student might say as a new idea in his study of Torah, was actually communicated to Moses at Sinai. However, it is revealed by the student or scholar, many generations later. CLICK HERE TO LISTEN TO THE DISCOURSE 'I AM THE L-RD YOUR G-D 1989

The Alef Kabbala Group (17 February 09) explored a discourse by the Lubavitcher Rebbe on the words "And these are the laws you should set before them" at the beginning of Sedra Mishpatim, delivered in 1981. This discourse expresses the profound relationship between the individual and the Divine achieved through study and observance of the laws of the Torah,in which rational understanding, in which the Torah becomes 'one's own', joins with supra-rational dedication to the boundless Torah of the Divine. CLICK HERE TO LISTEN TO THE DISCOURSE ON MISHPATIM, THE LAWS OF THE TORAH, 1981

Studio' presentation of a discourse by the Lubavitcher Rebbe on Parshat Terumah delivered in 1975. The beginning of the Parshah hints at three kinds of 'Terumah', donation, relating to the construction of the Sanctuary. These three forms of donation are explained in terms of Torah study, prayer and Mitzvot and reveal profound insights about each. CLICK HERE TO LISTEN TO THE DISCOURSE ON TERUMAH 1975

The Alef Kabbala Group (3 March 09) explored a discourse by the Lubavitcher Rebbe, taught in 1977, discussing a passage from the Mishnah which presents the different days the Purim Megila might be read in ancient times, depending on whether one lived in a walled city, city, or village. These three levels and several other groups of three are then explained in terms of the spiritual service of each individual. CLICK HERE TO LISTEN TO THE DISCOURSE ON THE MISHNA ABOUT READING THE PURIM MEGILA 1977

The Alef Kabbala Group (17 March 09) explored a discourse by the Lubavitcher Rebbe, taught in 1960, for Shabbat Parshat Vayakhel-Pekudei. The discourse begins with the words 'Eleh Pekudei', 'These are the accounts' of the Sanctuary. The theme of the discourse is the gathering together of disparate, fragemented elements and forming them into a unity, and there are exalted and supernal levels in that process, relating to the hidden aspects of the Divine. CLICK HERE TO LISTEN TO THE DISCOURSE ON 'PEKUDEI', THE ACCOUNTS OF THE SANCTUARY 1960

The Alef Kabbala Group (24 March 09) explored a discourse by the Lubavitcher Rebbe, taught in 1982, for Shabbat Parshat Vayikra, begining 'Adam ki Yakriv', usually translated as 'A person who brings an offering'. The word 'yakriv' means 'bringing near', and the discourse explains that the service of the bringing of offerings in the Sanctuary or Temple exists today as well through the process of drawing all aspects of existence close to the Divine. The discourse thus presents a fascinating view of the nature of the sacrifices in the Temple, as the personal service of each individual today.CLICK HERE TO LISTEN TO THE DISCOURSE ON THE OFFERINGS IN THE TEMPLE 1982

The Alef Kabbala Group (31 March 09) explored a discourse by the Lubavitcher Rebbe, taught on Pesach in 1957, begining 'Vayehi bahatzi halayla' meaning 'And it was at midnight', the time of the smiting of the Egyptian firstborn in the Torah account of the Exodus. This idea introduces a fascinating explanation of the spiritual radiance revealed at the Seder through the eating of Matza and the 4 glasses of wine. CLICK HERE TO LISTEN TO THE DISCOURSE 'AND IT WAS AT MIDNIGHT' 1957.

The Alef Kabbala Group (28 April 09) explored a discourse by the Lubavitcher Rebbe, taught on Shabbat Parshat Kedoshim in 1984, begining 'Mosheh Kibel Torah MiSinai', ie: Moses Received the Torah from Sinai, the beginning of Ethics of the Fathers which is studied between Pesach and Shavuot. The discourse explores the nature of the new revelations of the Torah which will take place in the future, and intimacy of the bond between G-d, the Torah and the Jewish people. CLICK HERE TO LISTEN TO THE DISCOURSE 'MOSES RECEIVED THE TORAH FROM SINAI'1984.

The Alef Kabbala Group (5 May 09) explored a discourse by the Lubavitcher Rebbe, taught after Shabbat Parshat Emor in 1978, on the them of Pesach Sheni, the 'second Pesach' on 14 Iyar (Friday 8 May this year). The discourse explores the differnce between the first Pesach, escape from negativity, and the second Pesach, a leap towards a higher level of radiance. CLICK HERE TO LISTEN TO THE DISCOURSE 'TO UNDERSTAND THE SECOND PESACH'1978.

The Alef Kabbala Group (12 May 09) explored a discourse by the Lubavitcher Rebbe, taught on Lag B'Omer 1962. The discourse begins with the words Shir Hama'alot, 'A Song of Ascents' and discusses a story in the Zohar that during a drought Rabbi Shimon bar Yochai caused rain to start falling by saying a Torah teaching on the idea of fraternity and friendship. This theme is explained in terms of marriage, in terms of love of one's fellow, and in terms of the relationship between Israel and the Divine. The diagram used to help explain the discourse is also available here. CLICK HERE TO LISTEN TO THE DISCOURSE OF LAG B'OMER 1962

CLICK HERE TO OPEN THE DIAGRAM CONCERNING THIS DISCOURSE OF LAG B'OMER 1962

The Alef Kabbala Group (19 May 09) explored a discourse by the Lubavitcher Rebbe, taught on Shavuot 1965. The discourse discusses a passage in the Talmud (Shabbat 88b) describing the ascent of Moses to spiritual realms. The angels protested at the idea that the sacred Torah will be given to human beings. Moses defends the giving of the Torah to man by asking, in effect, 'what is written in the Torah...? did you angels go down to Egypt? do you angels need to be warned against adultery?' He thus demonstrates that the Torah should rightfully be given to human beings who were in Egypt and who have an evil desire. This anecdote leads to a profound exploration of the nature of existence and of the role of the individual in relation to the Divine. CLICK HERE TO LISTEN TO THE SHAVUOT DISCOURSE OF 1965

The Alef Kabbala Group (16 June 09) explored a discourse by the Lubavitcher Rebbe, taught on Shabbat Shelach 1975. It focuses on the verse 'And now may Your Name be great' (Num.14:17) which Moses says in his plea to G-d after the Jewish people declared they wanted to return to Egypt, following the false report of the Spies. What is meant by this enigmatic verse? The discourse explains this in terms of a plea for an extra level of revelation in Malchut, the Kingship and Mastership of the Divine, which will establish the recognition of the Divine in the world. CLICK HERE TO LISTEN TO THE SHELACH DISCOURSE OF 1975

The Alef Kabbala Group (23 June 09) explored the last discourse edited by the Lubavitcher Rebbe shortly before his stroke in 1992, which led to his passing away on 3 Tammuz 5754 (1994). The Rebbe's Yahrzeit will be later this week, hence it is appropriate to study his final teaching. This discourse, originally taught on Shabbat Tetzaveh 1981 focuses on the role that Moses and future leaders play in the life of the Jewish people: to join the people to the Divine, and also to each other. The 'Moses of the generation' also encourages dedication to G-d in times of oppression, and, in times of comfort, yearning for the Messiah, when G-dliness will be revealed throughout the world.

CLICK HERE TO LISTEN TO THE LAST DISCOURSE TO BE EDITED BY THE LUBAVITCHER REBBE IN 1992

The Alef Kabbala Group (7 July 09) explored a discourse on Sedra Pinhas taught by the Lubavitcher Rebbe in 1984. This focuses on the theme of the Korbanot, the daily offerings in the Temple.

CLICK HERE TO LISTEN TO THE DISCOURSE ON SEDRA PINHAS SAID IN 1984

The Alef Kabbala Group (14 July 09) explored a discourse on Sedra Matot-Mas'ei taught by the Lubavitcher Rebbe in 1983. This focuses on the theme of Vows, which is the opening topic in the Sedra. A vow of some form of abstinence expresses a quest for holiness; yet even higher, is the realm beyond vows, the source of 'heter nedarim', the annulment of vows.

CLICK HERE TO LISTEN TO THE DISCOURSE ON SEDRA MATOT SAID IN 1983

The Alef Kabbala Group (21 July 09) explored a discourse for Shabbat Chazon, the Shabbat before the Fast of the Ninth of Av, taught by the Lubavitcher Rebbe in 1955. This starts with the verse from the Haftorah 'Zion will be redeemed through Mishpat (Justice) and its captives will be freed through Tzedaka'. The discourse presents an analysis of the process of prayer, which moves from the simple 'cold' step of acceptance, to the deep expression of blessings pouring from G-d to the world, as in the saying of the Amidah prayer. The step joining these two very different expressions of connection with the Divine is the step of Love, as in the Shema prayer when we say 'and you shall love G-d'. Click here to download or click icon to play.

The Alef Kabbala Group (28 July 09) explored a discourse for the Ninth of Av which was said by the Lubavitcher Rebbe when that sad Fast fell on Shabbat in 1971. (The Fast was pushed off till Sunday). The discourse begins with the opening words of Lamentations: How the city - ie Jerusalem - dwells alone (desolate).. The discourse points to texts in which the same term 'alone' does not mean desolate, but something very positive. This chasidic kabbalistic teaching is about the negative leading to the positive, one of the ongoing paradoxes of life... Click here to download or click icon to play.

The Alef Kabbala Group (8 September 09) explored a discourse by the Lubavitcher Rebbe said in 1972 at the beginning of the month of Elul (preceding Rosh Hashana), discussing the relation between the spiritual service of Elul and that of the actual High Holidays, Rosh Hashana and Yom Kippur. Elul is the 'lower fear', and also 'love' leading to the exalted 'higher fear' or awe felt on Rosh Hashana. Click here to download or click icon to play.

The Alef Kabbala Group (15 September 09) explored a discourse by the Lubavitcher Rebbe said on Rosh Hashana in 1986 (5747) discussing the verse 'Blow the Shofar at the beginning of the Month' (Psalms 81:4). The theme of the discourse is a constance sense of the 'new' in one's service of the Divine and all aspects of life. Click here to download or click icon to play.

The Alef Kabbala Group (22 September 09) explored a discourse by the Lubavitcher Rebbe said on 6 Tishrei in 1976 (5737) discussing the verse 'Return Israel, to Hashem your G-d' from the Haftorah on Shabbat Shuvah, the Shabbat before Yom Kippur. The discourse presents different levels of relationship with the Divine, climbing higher and higher. Click here to download or click icon to play.

The Alef Kabbala Group (29 September 09) explored a discourse by the Lubavitcher Rebbe said shortly before the Succot festival in 1975 (5736). This explores the idea that on the one hand the Succah expresses the boundless flow of the transcendent Divine radiance, called 'the radiance which surrounds the worlds'; on the other, by taking the Four Kinds (Lulav and Etrog), ideally in the Succah, one is drawing the Divine radiance into oneself and the world in an 'inward' way. This joining of the beyond rational 'surrounding' radiance, and the 'inward' radiance which can enter our rational minds and our hearts, is a goal which will be achieved fully in the time of the Messiah, but our observance of the Succot festival now is a step towards its achievement. Click here to download or click icon to play.

The Alef Kabbala Group (13 October 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Bereishit in 1984 (5745). This explains the first verse in the Torah 'In the beginning' as guiding the individual in his or her service of the Divine. Click here to download or click icon to play.

The Alef Kabbala Group (20 October 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Noach in 1981 (5742). This takes kabbalistic explanations about Noach and the Ark and applies them to the life of every individual. Click here to download or click icon to play.

The Alef Kabbala Group (27 October 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Lech Lecha in 1984 (5745). This explores the journey of Abraham as a paradigm for the journey of each individual. Click here to download or click icon to play.

The Alef Kabbala Group (3 November 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Vayera 1982 (5744)on the verse "And G-d remembered Sarah.. and she conceived" (Gen.21:1-2). The discourse cites a saying of the Sages which links conception and making a living as processes which do not depend on conventional merit, but on a more exalted level of relationship with the Divine. Service of G-d 'with all your might' is the power which triggers that more exalted level of blessing, affecting every area of life. Click here to download or click icon to play.

The Alef Kabbala Group (10 November 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Chayei Sara 1985 (5746)on the verse "And Abraham was old, getting on in days" (Gen.24:1). The discourse explores the positive spiritual dimensions of old age. Click here to download or click icon to play.

The Alef Kabbala Group (17 November 09), New Moon of Kislev, explored a discourse by the Lubavitcher Rebbe said on Shabbat Toledot 1953 (5714)on the theme of the cycle of the moon. After being invisible at the end of the Jewish month, on the New Moon, Rosh Chodesh, it is again visible but only in the most minimal way. This leads to a discussion of 'dark and 'light'. The Essence is dark; yet it is the source of light. Hence the daily prayers state that G-d 'creates' darkness, relating to the World of Creation, and 'forms' light, relating to the lower World of Formation. The hiding of the light of the moon is an exalted moment. Click here to download or click icon to play.

The Alef Kabbala Group (24 November 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Vayetzei 1987 (5748)on the verse 'And Laban got up in the morning and kissed his sons and daughters..' (Gen.32:1). Kabbalah presents another meaning of 'Laban': an exalted spiritual radiance. This is manifested to each individual every morning, in response to the daily prayers. Then the radiance is hidden, and each indvidual goes on his or her way forward... Click here to download or click icon to play.

The Alef Kabbala Group (1 December 09, 14 Kislev) explored a discourse by the Lubavitcher Rebbe said on Shabbat Vayishlach 1980 (5741)on the verse 'And all your children will be learned.." (Isaiah 54:13). This was the opening of a discourse said by his father-in-law when the Rebbe got married in 1928 on 14 Kislev.The discussion in the discourse also explores the relationship of Jacob and Esau, the theme of the Sedra, and the topic of the significance of communicating Chassidic teachings, which relates to the forthcoming Chassidic celebration of 19 Kislev. Click here to download or click icon to play.

The Alef Kabbala Group (8 December 09, 14 Kislev) explored a discourse by the Lubavitcher Rebbe said on Shabbat Vayeshev 1962 (5723, which was also Shabbat Chanuka, focusing on a phrase in the Al HaNisim prayer which is recited on Chanuka. This leads to a discussion of the significance of a love for the Divine which cannot be contained in one's heart - like the dedication and self-sacrifice of the Jews fighting against Helenization and the Syrian Greeks at the time of Chanuka. Click here to download or click icon to play.

The Alef Kabbala Group (5 January 2010, 20 Tevet) explored a discourse by the Lubavitcher Rebbe said on Shabbat Shemot 1980 (5740). Sedra Shemot begins "And these are the names of the Children of Israel who came to Egypt..." The discourse focuses on the Names, the spiritual identity of the Jew, and also his or her task to reveal the Divine Name in the world. Click here to download or click icon to play.

The Alef Kabbala Group (12 January 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Vaera 1983 (5743), which was also Rosh Chodesh, the New Moon of the month of Shevat, as Shabbat Va'era this year. The Haftora from Isaiah ch.66 ends with the idea that after the Redemption, every Shabbat and Rosh Chodesh people will go to Jerusalem to the Temple. This contrasts with the pilgrimage to the Temple just three times a year in former times. The discourse considers the spiritual meaning of such visits to the Temple, the difference between Shabbat and a festival, and the transformation which will take place in the future. Click here to download or click icon to play.

The Alef Kabbala Group (19 January 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Bo 1970 (5730), which was also Yud Shevat, the Tenth of Shevat, the Yahrzeit of his father-in-law Rabbi Yosef Yitzhak Schneerson, the Sixth Lubavitcher Rebbe who passed away in 1950. The discourse begins Bati LeGani, "I have come into My Garden", meaning that the Divine Presence returns to be present in the physical world, as at the time of Creation when it was present in the Garden of Eden.Click here to download or click icon to play.

The Alef Kabbala Group (26 January 2010) explored a discourse by the Lubavitcher Rebbe said on 13 Shevat 5711 (1951), continuing his Bati LeGani discourse said a few days earlier on 10 Shevat. This brief discourse emphasises the positive spiritual effect of each individual. Click here to download or click icon to play.

The Alef Kabbala Group (2 February 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Yitro in 1977, beginning with the first verse of the Parsha concerning Yitro. Why is the account of the Giving of the Torah on Sinai preceded by the chapter about Yitro? The Zohar says that his recognition of G-d was essential to the Giving of the Torah. As a man who had been a Priest of every kind of idolatry who now recognised the One G-d he represented the transformation of the negative into the positive. This theme is then explored in both personal and more global terms. Click here to download or click icon to play.

The Alef Kabbala Group (9 February 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Mishpatim, which was Parshat Shekalim, 1977. This focuses on the theme of giving half a shekel. The half shekel is described as a single entity,a general concept, and also as half of a shekel which is made of twenty smaller units, the particular. This leads to a fascinating discussion of the theme of the 'general' and 'particular' in a number of different spiritual modes. Click here to download or click icon to play.

The Alef Kabbala Group (16 February 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Terumah 1987. This focuses on the theme of the Sanctuary which each person should build, within his or her heart. Click here to download or click icon to play.

The Alef Kabbala Group (2 March 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Parah, Ki Tisa, 1979. The Red Heifer is famously described as a statute, beyond understanding. This denotes a higher level of relationship with G-d which, ideally, should permeate all aspects of Torah study and observance of Mitzvot. Click here to download or click icon to play.

The Alef Kabbala Group (9 March 2010) explored a discourse by the Lubavitcher Rebbe said after the conclusion of Shabbat Parshat Vayakhel-Pekudei, Parshat HaChodesh, 1979. Rosh HaShanah is in Tishrei; yet Nisan is the 'first' of the months. The discourse discusses the relationshipo between Nature (ie: Tishrei) and that which is higher than Nature - Nisan. Click here to download or click icon to play.

The Alef Kabbala Group (16 March 2010) explored a discourse by the Lubavitcher Rebbe said for Shabbat Parshat Vayikra in 1980. G-d calls to Moses, and in a sense also calls each individual. The Sanctuary itself is holy; yet the service of the individual and of the Jewish people reaches even higher levels. Click here to download or click icon to play.

The Alef Kabbala Group (23 March 2010) explored a discourse by the Lubavitcher Rebbe said in 1982 on 11 Nisan shortly before Pesach, beginning "As in the days of your going out of Egypt, I will show you wonders" (Micah 7:15). This links the Exodus from Egypt with the future Redemption. The discourse explains that the Exodus was the source of all redemption, and that every day since leaving Egypt is itself a mini-exodus, leading towards the future and ultimate Redemption. (For technical reasons the recording is from study of the same discourse in 2008). Click here to download or click icon to play.

The Alef Kabbala Group (20 April 2010) explored a discourse by the Lubavitcher Rebbe said in 1985 on Shabbat of Sedra Acharei-Kedoshim. This begins 'And you should make yourselves holy" (Lev.20:7). The discourse compares the table at which one eats with the Altar in the Temple. Click here to download or click icon to play.

The Alef Kabbala Group (27 April 2010) explored a discourse by the Lubavitcher Rebbe said in 1951 on Lag B'Omer, relating also to Sedra Emor. Beginning with the words 'And you should count for yourselves' (Lev.23:15)this discourse explores the theme of counting the Omer as a personal process of inner refinement and transformation. Click here to download or click icon to play.

The Alef Kabbala Group (4 May 2010) explored a discourse by the Lubavitcher Rebbe said in 1983 on Shabbat Sedra Behar-Bechukotai. The discourse focuses on the words "If you walk in my statutes.." and presents the idea of a quest for utter dedication to Torah so that Torah and Mitzvot become 'engraved' (relating to the word Bechukotai) on the essence of one's very being. This results in the positive transformation of physical existence so that 'the rain falls in its season', together with the other wholesome images of physical wellbeing described in the Sedra. Click here to download or click icon to play.

The Alef Kabbala Group (11 May 2010) explored a discourse by the Lubavitcher Rebbe said in 1968 on Shavuot. The discourse focuses on the words at the beginning of the Ten Commandments "And G-d spoke all these words saying..". Rashi tells us this was a kind of introduction in which all the Ten Commandments were said at once; then they were repeated one by one. Another explanation is that this 'introduction' included the teachings of the entire Torah throughout the generations. Discussion of these comments leads to a general theme of the 'general summary' followed by the 'particular details', as applied to Torah, to Creation, to the Sefirot, to the process of teaching and to life. Click here to download or click icon to play.

The Alef Kabbala Group (25 May 2010) explored a discourse by the Lubavitcher Rebbe said in 1974 for Sedra Behaalotecha on 15 Sivan, the day Rabbi Yosef Yitzhak Schneersohn, the 6th Lubavitcher Rebbe, was arrested by the Communist NKVD in Russia in 1927, for the 'crime' of teaching and strengthening Judaism. The discourse speaks of the 7 lights of the Menorah as representing the souls of the Jewish people, and also the heavenly luminaries. Through the soul expressing its service of G-d, with love and awe, despite (or even because of) the travails of Exile, it reaches exalted levels and has an effect on the whole cosmos. Click here to download or click icon to play.

The Alef Kabbala Group (1 June 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1979 for Sedra Shelach. The Sedra describes the debacle with the Spies, and then speaks of the Nesachim, the Libations which were offered with the animal offerings in the Temple. What is the connection between these ideas? What is the meaning of the Temple offerings? A Talmudic passage compares the Libations to Tefilin. The discourse explores these ideas and presents a comprehensive perspective on the role of the Jewish individual and the Jewish people in the universe. Click here to download or click icon to play.

The Alef Kabbala Group (8 June 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1958 on the Shabbat of Sedra Korach, which was on 3 Tammuz. What was the meaning in Korach's opposition to Aharon? Korach was causing a 'division', as the Firmament created on the second day of creation divided the Upper Waters from the Lower. Thus Kindness is separate from Severity, and Right is separate from Left, the spiritual from the material. The goal is a resolution of this conflict, a harmony which comes from beyond Nature. Click here to download or click icon to play.

The Alef Kabbala Group (22 June 2010) explored a non-edited discourse by the Lubavitcher Rebbe said in 1956 on the 12 Tammuz, the day the Previous Rebbe, Yosef Yitzhak, was miraculously released from captivity in the Soviet Union. He had been arrested because of his work to keep Judaism alive in the Communist state. In 1956 the date 12 Tammuz fell in the week of Sedra Balak, and the discourse focuses on the words "[Israel] lies down like a lion, who can make him rise up". The Talmud links this to the Shema prayer, which also speaks of lying down and getting up. This leads to a discussion of the 'sleep' of the Jewish people in Exile when they do not perceive the Divine source of existence (as in ordinary sleep one cannot see). Of course, the goal is to wake up and recognise the Divine.Click here to download or click icon to play.

The Alef Kabbala Group (30 June 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1975 in the week of Sedra Pinchas. The focus is on the Division of the Holy Land among the 12 Tribes. The verse says this should be by apportioning the Land according to number of people in the Tribe or family within the Tribe (Num.26:54) but also through drawing lots (26:55). This combination of rational and supora-rational approaches is then applied to the individual in his or her relationship with the Divine. Click here to download or click icon to play.

The Alef Kabbala Group (6 July 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1979 after Shabbat of Sedra Matot-Mas'ey. The discourse focuses on the second Sedra, which opens with the list of 42 'journeys', which could be translated as 'stopping places', when the Jewish people travelled from Egypt towards the Holy Land, during the 40 years in the Wilderness. Rabbi Yisrael Baal Shem Tov explained that every individual makes these journeys, they are a constant part of our lives. This idea is explored in the discourse. Click here to download or click icon to play.

The Alef Kabbala Group (13 July 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1975 in the week of Sedra Devarim. This is the Shabbat before the Fast of Ninth of Ab, and the Haftorah beginning with the words 'The Vision of Isaiah' concludes with the phrase 'Zion will be redeemed through Justice, and its captives [will be redeemed] through Tzedaka'. The discourse explores the concept of 'Zion' and 'its captives' and presents the idea that this polarity extends through all aspoects of life. Zion is that aspect which is beyond captivity, which is always free, yet it might be hidden; 'its captives' are those aspects of being which can be casptured and subjugated. Zion is revealed through Torah, while the captives are redeemed through charity. Click here to download or click icon to play.

The Alef Kabbala Group (31 August 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1956 on Shabbat of Nitzavim Vayelech, shortly before Rosh Hashana, when the world will be judged. The discourse quotes a verse from Psalms which expresses joy in the face of approaching judgement. Why joy? Isn't judgement something serious and harsh? The discourse presents the idea that the apparent severity of the 'Day of Judgement' is really a step to the revelation of a greater and more exalted radiance. Click here to download or click icon to play.

The Alef Kabbala Group (7 September 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1979 on Rosh Hashana. The discourse examines the concept of the blowing of the Shofar as a personal relationship with the Infinite. One aspect is to strip oneself of all 'desires', even sacred desires, and to reach a level of simplicity which joins with the Divine. Click here to download or click icon to play.

The Alef Kabbala Group (14 September 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1978 a few days before Yom Kippur. It presents the idea that we seek the 'depths' of the Divine by reaching from our own inner depths, and thus we reveal the Divine Essence. Click here to download or click icon to play.

The Alef Kabbala Group (21 September 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1978,shortly before Succot. An important theme of Succot is the unity of the Jewish people. This unity has a global effect, transforming the relationship of the nations towards Israel.Click here to download or click icon to play.

The Alef Kabbala Group (28 September 2010) had a Succot party and briefly explored an edited discourse by the Lubavitcher Rebbe said in 1977,after Simchat Torah, following a heart attack on Shmini Atzeret. Yossi Negin plays solo violin.Click for summary text. Click to download or click icon to play.

The Alef Kabbala Group (5 October 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1982,on Shabbat of Sedra Noah. This focuses on the idea of the Rainbow being a sign of the Covenant with G-d, that there will not be another Flood. Click to download or click icon to play.

The Alef Kabbala Group (12 October 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1981,on Shabbat of Sedra Lech Lecha - "Go for yourself". The discourse describes two kinds of spiritual movement: the quest to communicate, which can be seen as a movement from above to below, and movement upwards to reach higher spiritual levels. These are illustrated in the life of Abraham and that of every individual today. Click to download or click icon to play.

The Alef Kabbala Group (19 October 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1975,on Shabbat of Sedra Vayera, on the verse in which G-d says that Abraham will teach his children the 'way of G-d' (Gen18:19). What is this special way? The discourse teaches of a remarkable attitude to life in which all aspects of the material, including great wealth, are seen as leading to spirituality. Click to download or click icon to play.

The Alef Kabbala Group (26 October 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1983,in the week of Sedra Chayei Sarah, on the verse "And Abraham was old, getting on in days, and G-d blessed Abraham with everything" (Gen.14:1). These words are explained as hinting at a series of levels of spiritual attainment, which in some sense pertain to each person, helping him or her achieve the 'personal Redemtion' within their own lives, a step to the general Redemption of all humanity. Click to download or click icon to play.

The Alef Kabbala Group (2 November 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1957,on Shabbat of Toledot, on the opening verse which says "And these are the generations of Isaac son of Abraham, Abraham fathered Isaac." Abraham and Isaac are explained as two different dimensions: Kindness and Severity, Light and Dark, in existence and in the spiritual service of each individual. Click to download or click icon to play.

The Alef Kabbala Group (9 November 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1977,after Shabbat of Vayetze, on Jacob's words to G-d after his dream of the ladder, during his journey from Beersheba to Haran. The discourse explains each individual takes this journey in his or her own life. Click to download or click icon to play.

The Alef Kabbala Group (16 November 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1983,on 10 Kislev, a day which celebrates the 2nd Lubavitcher Rebbe, Rabbi Dov Ber, the Mitteler Rebbe. The discourse concerns a redemption "with peace", in which all negativities are dissolved. Click to download or click icon to play.

The Alef Kabbala Group (23 November 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1956,on Shabbat Vayeshev, just after the Chassidic festival 19 Kislev, focusing on the theme 'Kotonti', "I am very small" (Gen.32:11).Click to download or click icon to play.

The Alef Kabbala Group (30 November 2010) explored an edited discourse by the Lubavitcher Rebbe said on Chanuka in 1977. Opening with the words (Shabbat 21b) that the Mitzva of the Chanuka lamp is 'from sunset' this explains the effect of the Chanuka lamp is to illuminate darkness of every kind.Click to download or click icon to play.

The Alef Kabbala Group (7 December 2010)had a Chanuka Party and this talk presented ideas from the Zohar (in Tanya ch35) and Rabbi Dov Ber Shneuri about the significance of the Chanuka lamp. Click to download or click icon to play.

The Alef Kabbala Group (14 December 2010)explored a discourse taught by the Lubavitcher Rebbe in December 1966, concerning Jacob living his 17 best years in Egypt. This becomes a teaching on the challenges and rewards facing the soul in its journey from exalted spiritual heights into our lowly world… Click to download or click icon to play.

The Alef Kabbala Group (4 January 2011)explored an unedited discourse taught by the Lubavitcher Rebbe in 1980 concerning Sedra Bo, presenting a fascinating perspective on Jewish life and consciousness, in terms of drawing constantly on the Primeval Radiance of the First Day of Creation. Click to download or click icon to play.

The Alef Kabbala Group (11 January 2011)explored an unedited discourse "I have come into My Garden", taught by the Lubavitcher Rebbe in 1971 commemorating the 10th Shevat, the Yahrzeit of the Previous Rebbe, discussing the goal of existence from the Divine point of view. Click to download or click icon to play.

The Alef Kabbala Group (18 January 2011)explored an unedited discourse for Sedra Yitro taught by the Lubavitcher Rebbe in 1984. At the Giving of the Torah the Essence of the Divine was revealed, in the simplest aspects of life.Click to download or click icon to play.

The Alef Kabbala Group (25 January 2011)explored an unedited discourse for Sedra Mishpatim taught by the Lubavitcher Rebbe in 1957. After the Giving of the Torah, Moses ascended the mountain, coming close to the Divine. We mirror that closeness to the Divine in the details of our own daily lives. Click to download or click icon to play.

The Alef Kabbala Group (1 February 2011)explored an unedited discourse for Sedra Terumah taught by the Lubavitcher Rebbe in 1984, on verses from the Haftorah when Shabbat is Rosh Chodesh. These speak of 'heaven and earth' and the discourse explores this polarity in terms of service of the Divine. Click to download or click icon to play.

The Alef Kabbala Group (8 February 2011)explored an unedited discourse for Sedra Tetzaveh taught by the Lubavitcher Rebbe in 1967, on the verse "You shall make an altar for incense" (Ex.30:1) revealing a beautiful dynamic in our relationship with the Divine. Click to download or click icon to play.

The Alef Kabbala Group (15 February 2011)explored an unedited discourse for Sedra Ki Tisa taught by the Lubavitcher Rebbe in 1957. The Jewish people donate half a Shekel, through dedicating themselves to G-d, and G-d responds with the other half Shekel. Click to download or click icon to play.

The Alef Kabbala Group (22 February 2011)explored an unedited discourse for Sedra Vayakhel taught by the Lubavitcher Rebbe in 1954. Moses tells the people about Shabbat. Then follow the instructions to make the Sanctuary. This leads to the idea that the work prohibited on Shabbat is the kind of work which went into making the Sanctuary, the "39 Categories of Work". The discourse explores the nature of work, and its source in spiritual realms. To see the text of the discourse click here , and click to download or click icon to play.

Studio presentation of an unedited discourse for Sedra Pekudei taught by the Lubavitcher Rebbe in 1970. This explores the idea that there are two kinds of Sanctuary, and similarly differing levels of service of the Divine: of the emotions and of the mind, the lower level of Teshuvah and the higher. Click to download or click icon to play.

The Alef Group (8 March 2011) studied an unedited discourse for Sedra Vayikra taught by the Lubavitcher Rebbe in 1976. This discusses the meaning of the small Alef in the opening word of the Sedra, Vayikra. Click to download or click icon to play.